home governmenttext

desertion of the banner: after the collapse of the revolution

government 2023-12-02 03:27:1715332

So all seemed once again to smile upon Don Bernardino, who no doubt resumed his flagellations, his midnight services, and his saying of two Masses, and once again became the idol of the people of Asuncion.

desertion of the banner: after the collapse of the revolution

But in the north, in the wild district of Caaguayu, hard by the mountains of Mbaracaya, close to the great `yerbales',* the Jesuits had formed two towns amongst the Indians. These two towns were destined to be the outposts of the country against the incursions of the wild Indians from the Chaco.

desertion of the banner: after the collapse of the revolution

-- * A `yerbal' is a forest chiefly composed of the `Ilex Paraguayensis', from the leaves of which the `yerba mate', or `Paraguayan tea', is made. --

desertion of the banner: after the collapse of the revolution

The Bishop prevailed upon the Governor to let him turn out the Jesuits and replace them by priests of another Order. This being done, the Indians all deserted, leaving the district quite uninhabited.

The court at Charcas, hearing of this folly, sent an order to the Governor to send the Jesuits back. A year was passed in ceaseless searching of the woods and deserts for the Indians, but only half of the population could ever be persuaded to return, and Father Mansilla, the ex-missionary, died of the hardships that he underwent.

From that date down to the time of Dr. Francia (circa 1812-35), the district remained a desert. Francia used it as a penal settlement, and to-day, save for a few wild, wandering Indians, known as Caaguas, and a sparse population of yerba-gatherers, it still remains almost unpopulated.

Meanwhile, the general indignation against the Jesuits seemed to infect all classes of the population. Certainly, the citizens of Asuncion had good and sufficient causes of complaint against the Jesuits. On several occasions the efforts of the Jesuits and their Indians alone had saved the capital from the wild Indians, and benefits are hard to bear, if only from their rarity.

Popular hatred, to the full as idiotic as is popular applause, fell chiefly upon Father Diaz Tano -- he who had saved ten thousand Indians for the King of Spain in his celebrated retreat before the Mamelucos down the Parana -- and he was frequently insulted in the streets. Father Antonio Manquiano, a quiet and learned man, was almost murdered in open day by a furious fanatic, who fell upon him with the openly expressed intent `to eat his heart'.

Copyright Notice

he website materials are all from the internet. If there are any infringement issues, please contact us and delete them immediately after verification!